The Acentos Review - Youth
The Acentos Review - Youth
Desert Crossing
Torn photos flitter in the desert night
Dangle from Acacias mourning
Sun kissed bones like candles
Under a giant sky’s brilliant stars
Empty water bottles shine
Upon half buried sneakers
“Viva Chivas” torn tshirt waves
on a skeletal branch finger-like
pointing to a wallet’s album strewn
Beneath Santa Muerte’s arms uplifted
Gazes on the graves of Mexico’s dregs
As the Virgin of Zapopan comforts
A dying mother without water
Dehydrated half-crazed prays among
Cactus rising high like spires to heaven
A coyote cries to the moon
A wild frontier anti-priest blessing
The horrific unjust scene
Del Tierra
Wrinkled hands gliding atop small beans
Las noticias blare on a blinking screen
next to an altar Maria glows with sun rays
on her face
As a rooster crows in the moist fields
Nana sorts pintos
With hands painted like raw frijoles
Darker brown with beige spots
One by one with love
Cleaning beans
Sorting dirt balls
At sunlight
As weathered hands divide dirt from food
Tata arises to the early morning fragrance
of dew on oleander
that line Fresno’s southern border
sinewed body with hands like leather
bleeding cracks reopen daily
as earth, pesticides, sun and sweat
vie for brutality on his aged flesh
nails thick as tortoise shells
yellowed from decades in the mud
come home packed with dirt
at sunset
As Tata’s old Chevy truck rumbles
Enters the unpaved driveway sending dust
Into the air like an explosion
His tires and fenders frosted with earth
like a giant chocolate birthday cake
Tio Bobby’s construction boots
Sit on the back porch
Covered in plastered tumors like cancer
Cement and dirt bake
As Tio Bobby scrapes plaster and dirt from his body
Tata chisels stubborn earth beneath his nails
Nana begins to scrub the day’s soil
From workmen’s clothes
Tia Annie rolling tortillas in la cocina
Next to a pot of simmering chile verde
Tells her own story of tierra
of living as a little girl
In Camulu, Mexico
In the 1960’s
Of her home, a small shack
No windows, no doors,
No screens, no plumbing
But coyotes and dirt floors
I didn’t know I was so Mexicano
I didn’t know I was so Mexicano
I didn’t know I was so Mexicano
Until walking the stone cold courts of Stanford
Brahman Lilly white faces that glare
Behind political pretensions
Aquamarine eyes burning holes into my skin
Like a child pressing harder and harder
On a light brown crayon building wax
Until beige becomes walnut
Over and over outside the lines
“See what I made Daddy, a Mexican”
Walnut becomes a dark burnt mahogany
I’m Latino
Look at me
There’s a sign outside my door
“Don’t feed the greasy Chicano…but if you do,
3 lengua tacos
1 chimichanga and a Corona vato”
I didn’t know I was so Mexicano
Until I cut my finger on a page
of William Prescott’s Conquest of Mexico
Roasted pepper blood splattered cloistered walls
Tagging “Somos Mexicanos”
like in the barrio
Mama’s salsa gushing as I strolled
Cool like a Stacey Adams wearing pachuco
Down corridors muffled snickers crept past
An alumn who took out a razor blade and sliced
Her snowy white pretentious ass
Bleeding blue rivers that mocked and swallowed
My earthy crimson blood reeking of cilantro
I didn’t know I was so Mexicano
Until I realized strolling Romanesque paths
As a morning’s chill wind blew across campus
Past Ivy league senator’s sons cheeks flushed
The only men that looked like me
Pablo Hernando Garcia with mustache trimming the tree
“Buenos Dias” we exchange
Patrick Fontes
BIO
Currently a PhD candidate in history at Stanford University, Patrick Fontes researches border issues, Mexican religion, the Virgin Mary from Medieval Spain to the Present, immigration into the Southwest, and the criminalization of Chicano culture.
He grew up in Fresno, in a working class Chicano home. His father was a construction worker, his mom, a waitress. His father grew up in makeshift tent communities, picking crops up and down California in the 1950s and 1960s.
During the Mexican revolution his great grandfather, Jesus Luna, crossed the border from Chihuahua into El Paso, then on to Fresno. In 1920 Jesus built a Mexican style adobe house on the outskirts of the city, it is still his family’s home and the center of his Mexican identity today. Nine decades of memories adorn the plastered walls inside. In one corner, a photo of Bobby Kennedy hangs next to an image of La Virgen de Zapopan; in another, an imposing altar to Guadalupe.
The smells, voices, sounds, hopes and ghosts of su familia who have gone before him saturate his poems.